Sunday kicks off a new sermon series called “Anger Management”.
No, Charlie Sheen isn’t going to be a guest preacher.
However, the series will look at some amazing stories of anger and violent tempers from the Bible and challenge us, as people who follow Jesus, to find ways to manage our own rage.
In the course of an election year, our emotions are front and center. I often check out of such political conversations because I feel my own blood pressure rise when I encounter folks unwilling to dialogue around serious and important realities that our communities face. Granted, we are bound to disagree. Still, we need to figure out a way to disagree in love or at least with some respect.
Even more revealing though, our tempers and physical health may even make us easier prey for racist thinking and actions. Check out this new blood pressure drug which has purportedly affects the part of us that can control negative subconscious behavior. Maybe managing our anger can help us become more compassionate people, too?
This sermon series will carry us through the month of August, so I hope to see you drop in to join in this opportunity to grow.
Tomorrow is Palm Sunday at the Table, and during worship, we will explore Jesus as Messiah. Messiah means “anointed”. It comes from the Hebrew Bible originally as a way to talk about those who would eventually become kings and had been anointed by prophets (or God) to lead God’s people. The Gospels in the New Testament seem to paint a broad picture of people hungry for a messiah, an anointed one to come and throw off the yoke of the Roman empire. This is all fueled by the prophets of the Old Testament who spoke of a suffering servant or fulfillment of God’s plan in a person who would restore Israel’s fortunes and bring about restoration (spiritually and politically).
Wow, I know that’s a lot of words.
In a sense, I break it down like this:
- The people had expectations for this person who was going to change their situation. I see parallels in the way we look to others to solve our problems or give us wisdom to live our lives by. A Messiah, in our modern day, could easily be a politician, preacher, spouse, boss, family member, product inventor, salesperson, or activist.
- The challenge with a messiah is that such a person was called by God not the people. In other words, their agenda is likely different than the people’s expectations. Like an elected official who votes for a bill that his constituents are against (even if it makes sense and is helpful to those they serve), these conflicting realities rarely lead to good times.
- If someone we pick as a messiah to save our college basketball program, church, organization, business, city, or country doesn’t live up to expectation, it’s pretty easy for us to latch on to a new messiah and toss the old one out. However, if we keep doing that, we are likely to go nowhere. It’s not that we need to put up with bad leadership – it’s sometimes not the leader that is the problem.
- Jesus was a weird Messiah anyway. He was clear with his disciples that he was going to be put to death by the hands of the empire and the people. Still, no one seemed to get it. They were so eager to put their own expectations on him, that they failed to listen and realize the deeper thing Jesus was about – ushering in a new reality, a new kingdom, on earth. Like the clip above, did those crowds listen or did they hear what they wanted to hear?
- Finally, Jesus’ parade (or death march) ultimately led to a confrontation of all that is evil and all that is broken about the human condition and our world. Kind of funny that few people seemed to think of that as something their messiah might be about… and yet, isn’t it a lot better than just overthrowing an empire?
If you want to join the conversation tomorrow with some of your own questions or perspectives, join us tomorrow at the Table, 9:30 AM, in the Community Room.